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  • Stronger for it
    Stronger for it
    With thehelp of God, she adapted to anser the challenges of life
  • by PAUL BINZ

    • When Maria Elena Chaves Forina leads the faithful in prayer weekdays at the St. Joseph Adoration Chapel in Alamo, few would imagine the epic journey – both geographic and spiritual – that brought her to this time and place. A powerful presence, she is a living witness to history: Born into a prominent family in pre-revolutionary Cuba, her teen years began during the Fulgencio Batista regime and ended as Fidel Castro’s revolution tightened its grip in the early 1960s. Her married life began on the island, but exile took her and her young family on an odyssey through Mexico, Puerto Rico, Florida, and New Jersey before they finally settled in the Rio Grande Valley.  
      “It’s been a very interesting life. And I thank God; I really do,” she said. “In Cuba, everybody knew my family. When I left Cuba and we went to Mexico, nobody knew who I was. So I had to step back and discover who I was. I thank God that he gave me that opportunity to discover the real me. 
      “And he has never left my side.”
      Her early years in Cuba’s old Oriente province bespoke her family’s connections – and also recorded a remarkable irony. She received her first sacraments from the late archbishop of Santiago de Cuba,  Enrique Pérez Serantes, who once saved the life of a young Fidel Castro. The archbishop had interceded for Castro and his brother Raul, who were facing execution after their legendary but unsuccessful July 26, 1953 attack on Santiago's Moncada army barracks. Of course, Pérez Serantes had no way of knowing then what was to come, but eventually he led the Catholic Church's struggle against Fidel’s Communism in Cuba.
      Maria Elena’s faith journey began as a child in Victoria de Las Tunas with her family, who “taught me to pray every night before I went to bed,” she said. “Then I started school with the Incarnate Word sisters. Msgr. Perez Serantes gave me my First Communion. And I really didn’t understand – ‘What is Msgr. Perez Serantes doing here?’
      “Years later, thinking back, I realized that in Santiago, where my family comes from, they were very good friends,” she said. “He had baptized me, and he gave me my First Communion. Then I realized – OK, it was because of friendship with my parents.”
      Still in her teens, Maria Elena met and would later marry a young exile from Italy, Antonio “Tony” Forina-Candolfi. His work was selling jewelry, but revolutionary Cuba in the 1960s had little market for such luxury items. In 1966, with their two little daughters and little more than some clothes, the young family left Cuba – which they were able to do only because of his Italian citizenship.
      “We left without any money, because we couldn’t take anything,” she said. “And I was pregnant.”
      Their traumatic flight brought Maria Elena to a crisis of faith. 
      “We got to Mexico – and I was very mad at God,” she recalled. “I couldn’t forgive him, because he had made me leave everything behind, and put me in a situation that I thought was horrible – no friends, no family, no money. So I stopped going to Mass. 
      Her little daughters, though, played pivotal roles in bringing her back into the Church. 
    • “I would take my kids to Mass, and I would wait for them outside. I didn’t want to go to Mass,” she said. “And then one of my daughters asked me, ‘Mom, why won’t you come to Mass with us?’ So I would go to Mass with them; go in, stay for the Mass, but I wouldn’t go to Communion.  Until they asked me, ‘Why don’t you go to Communion?’ 
      “I said, ‘Well, because I have to go to confession.’ So I went to confession, and I started going to Communion with them. And somehow everything came back; my mind opened; I realized that I had been blessed, even though I had to leave my country and everything behind. But that had made me become a better person.”
      A son born in Mexico and another son born in Puerto Rico brought the number of Forina children to four – “‘Cubits’ – Cuban-Italians,” Maria Elena still calls them.
      After the Forinas found their way to the Valley in 1978, Maria Elena worked 25 years as a teacher in PSJA schools, starting with first-graders and later implementing a program for gifted and talented students. She earned a master’s degree in G&T education and became the district specialist for fourth-, fifth- and sixth-grade reading and math. She also became a U.S. citizen, and brought several family members out of Cuba during the 1980 Mariel Boatlift. Husband Tony opened and operated a jewelry business in Alamo. She said the two had been married for “60 years, five months and 10 days” with scarcely a day apart since meeting when he passed away in October 2022.  
      When not teaching, Maria Elena became very active in parish work. She oversaw various ministries at Resurrection Parish in Alamo for several years before moving to Holy Spirit Parish in McAllen, where one son lives. There Msgr. Louis Brum put her in charge of the baptismal program, which she put together from scratch. She also developed training for eucharistic ministers that she recalled was so popular that her students asked to continue even after their classes were finished. But her husband’s final illness caused her to give up her work at Holy Spirit.
      As she cared for him at their Alamo home, her children would spell her so she could go to daily Mass and pray the rosary at the nearby St. Joseph Chapel. Soon she was leading the rosary, but, she said, “I don’t remember how.” 
      “I think it was Mother Luz Maria (Leyva) who asked me. … Little by little when they needed somebody, they would ask me, ‘Will you do it?’”
      “‘Well, of course!’ I always said that I’m not going to say no to God. ‘So if you want me to do that – of course, I will do it. I like to help.’”
      Maria Elena Forina today is the key lay person at the chapel, helping the Capuchin Poor Clare sisters as needed, unlocking the church at 6:45 weekday mornings for the Lauds and rosary before Mass, then leading prayers; she also stands in as lector when needed. 
      Reviewing her life of adaptations, accomplishments and triumphs, she says, “I guess it was God’s plan, because I grew up in Cuba where the flag is like ‘Estrella Solitaria’ – the lone star … and I come here (to Texas), and I have a Lone Star again!”
      “I think that if I had stayed in Cuba, I would have been an arrogant person,” she said. “I wouldn’t have had the chance to discover who I really was. So I started saying, ‘Thank you, Lord, for having me gone through this.’
      “When my faith started growing, I started to put myself in his hands,” she said. “I just pray, ‘Lord, let your will be done … but just give me the strength.’ And he does.”
    • Born again at 89
      • St. Theresa Parish in San Benito recently was the site of a remarkable event. At the age of 89, Bertha Martín Gonzalez of Harlingen was baptized there on Oct. 6.“To me it was a beautiful thing,” she says of the experience. “I feel like I was born again – the most beautiful feeling anyone can have!”“She was so happy because she had been wanting to be baptized for a long, long time,” her niece, Olivia Reyes, said.

        “It got me closer to God,” Gonzalez said. “Now I get up in the morning and he’s the first person I think of in my heart!”

        Gonzalez recalls her long life as a series of triumphs over adversity.

        She had a difficult childhood, she said, describing herself as the “black sheep of the family” – ironic because of her Spanish ancestry, green eyes and light skin. That and other circumstances made her an outsider in her own circle.

        Undeterred, she grew to adulthood and led a full life, working, marrying and raising her children. And although she was never baptized, she said, she attended Mass regularly and faithfully with her longtime husband, Gilbert Gonzalez, at Immaculate Conception Church in Harlingen. She only regretted that she could not receive the sacraments.

        “I always called myself Catholic,” she said. “Everything was fine except for that.”
        Reyes recounted her aunt’s dilemma.

        “What happened was that she would go to church,” Reyes said. “But because she wasn’t baptized and had no sacraments, she said she always sat in the back of the church.

        “Not that she wasn’t well received – everybody was friendly and all that – but she felt like she wasn’t part of the Church.”

        As the decades passed and her age advanced, there came a point where Gonzalez had to stop going to church. 

        “She had health issues,” Reyes said. “This and that and (her) knees and other problems. And then my uncle got sick.”

        At the time he passed away, the two had been married for 50 years.
        Reyes, a catechist at St. Theresa Parish, eventually became instrumental in resolving her aunt’s situation. “It just happened that everything fell into place,” she said.

        “What happened was, about five or six years ago we were at a party,” Reyes said. “The family got together, and we were talking about this and about that, and I was telling her about my CCD classes and what I was teaching. 

        “And she turned and told me, ‘Mi’jita, I have not been baptized.’ And I said, ‘What?! I didn’t know that.’ ”

        “I said, ‘We can do it right away.’ She said, ‘No, I’m not ready right now. But I do want to.’ ”Still more time went by, until another reminder of life’s uncertainty came to pass.

        “A year ago, she lost a grandson,” Reyes said. “He had a car accident and passed away. He was baptized but had never followed the faith. He never went to any church or anything.”

        “Brother Hoss (Alvarez, M.S.C.) came to give the service at the funeral home. And she was so taken by him that she immediately asked me, ‘Can he baptize me?’ And I said, ‘Well, no, but I’m sure he can help me with the process. He’s a brother, and he’s not a priest.’ 

        “She said, ‘Why, he speaks beautifully, and he touched my heart.’

         “And then she said, ‘Mi’jita, I’m ready! I’m ready.’ ”

        “So I said, ‘OK, I’ll talk to Father Joe (Villalón). We’ll see what we need. I know you’ll have to take some classes.’

        Father Villalón told Reyes, “You need to teach her this and this and this …,” Reyes recalled. “I said, ‘Wow – she’s almost 90. I wonder how I’m going to teach it?’ But she was very open to it.” 

        Reyes, who said she just turned 80 herself in November, arranged to conduct weekly classes for her aunt through most of 2024.

        “Whenever I taught her everything, she grasped everything,” Reyes said. “So I was very proud of her.”

        Gonzalez told Father Villalón that for her first confession, he had better bring lunch “because it would take a long time!”

        Gonzalez had some trepidation about being a catechumen at her age, she said. But St. Theresa’s parishioners did not let her down. From strangers at Mass to the ladies in the office, “everybody was very nice to me,” she recalls.

        The process led to her baptism in October, attended by family and friends.

        “I’m grateful for this,” she says. “All this was because of Olivia.”

        Gonzalez still calls her niece occasionally with questions arising from her reading of the Bible: “Mi’jita, what does this mean?” Reyes furnished her with a Catholic Bible which comes complete with footnotes, providing more insight than the Protestant version she had previously been using.

        Gonzalez turned 90 on Christmas Day, Reyes said. 

        “She’s very independent. We ask her, ‘Do you want somebody to come and clean your house? She says, ‘No, no, no! I can do it. I’ll do one room today, one room tomorrow, one room the next day; and then everything’s clean.’

        “She reads her Bible. She’s very happy. She lives alone. … Her son looks after her.”

        Gonzalez’s middle-aged son Javier comes by regularly to help his mother since she can no longer drive. But with a mother’s lifelong concern, she still takes care of him, too – fixing his lunch and doing his laundry.

        Her daughter visits from San Antonio every few weeks for a long weekend. “So they look after her,” Reyes said. “And we do, too.”

        Gonzalez exudes joy and satisfaction from her long life and experiences. “I always think of the good times and not the bad times,” she said. he prays for health and happiness for her grown children “so they can walk on the right road.”

        And her recent baptism has been a highlight.

        “It has made me very happy,” she says. “God has been very good to me!”  
    • Proyecto Desarrollo Humano: 20 years and marching on
      • by PAUL BINZ

        Proyecto Desarrollo Humano in western Hidalgo County is an apt name for the ongoing effort that has become a model of community service and peripheral ministry during its 20 years. Desarrollar is a Spanish verb that means “to develop,” but with subtle connotations of making progress, improvement and growth. So Proyecto Desarrollo Humano really means a project to make people’s lives better.

        Marking its 20th anniversary Oct. 26 with a special Mass at nearby St. Anne Catholic Church in Penitas, the parochial vicar there, Father Melchor N. Villero, M.J., told those gathered, “Gracias a Dios, hemos podido hacer algo.” (Thanks be to God, we’ve been able to do something.)

        “En el momento cuando comenzamos y iniciamos todo esto, tanto sacrificio, tanto lucha, tanta entrega en compromiso,” he said. “Solo podemos agradecer a Dios por las cosas maravillas que ha hecho … Gracias a Dios.” (When we began all this – so much sacrifice, so much struggle, so much dedication in commitment. We can only thank God for the marvelous things that have been done.)

        But Father Villero admonished that the mission’s work must go on. 

        “Hermanos y hermanas, on this occasion we are challenged with the question: How will we continue? How will tomorrow be?” he said. “It is not just what you believe that matters; it is how you respond with your heart and your actions. …  sino como respondemos con puro corazón y con acciones concretas.”
        Catholic Extension Society, the national organization whose stated mission is working “in solidarity with people to build up vibrant and transformative Catholic faith communities among the poor in the poorest regions of America,” was instrumental in providing support for Proyecto Desarrollo Humano at its outset. Father Jack Wall, president of Catholic Extension, visited from Chicago for the anniversary celebration. 

        “The very, very first place I went to as president was right here,” Father Wall said. “I came here 18 years ago when I was just beginning, and so was the Proyecto. And the colonia here was very isolated, very separated and apart.

        “Through the years, over and over again, what I’ve come to see is the presence of the Lord and the spirit of the Lord on you and all that you are doing.”

        How Proyecto Desarrollo Humano began

        In 2004, nuns of the Missionary Sisters of the Immaculate Heart of Mary ventured west from their station in Brownsville looking for new opportunities and places to serve in the Rio Grande Valley. 

        Western Hidalgo County is a sprawling expanse whose rural character has been transformed in the modern era by a steady growth of population. The sisters soon identified a particular area several miles north of Peñitas which seemed to lack services in general. As a likely spot to start their ministry, they settled on an isolated neighborhood there named for its landmark tall palm trees.

        At that time the colonia named Pueblo de Palmas was little more than a grid of muddy streets and a few house trailers scattered here and there among mostly empty lots.
        In an effort to meet the residents, the late Sister Tellie Lape and Sister Fatima Santiago would set out and go house to house through the mud, where they were often confronted by snarling dogs, locked gates and suspicion. The people in the trailers, often recent immigrants from Mexico, were wary and not easy to reach, but the sisters persisted.

        Seeking a permanent presence, the sisters also arranged to meet the subdivision’s developer, Gary Frisby, to explain their mission. Providence brought them an ally in Frisby and his wife Dawna, who promptly agreed to donate a valuable corner lot on which the Missionary Sisters could set up shop. That lot became the site for a small building that would become the mission’s nucleus.

        The sisters reported their progress to the late Bishop Raymundo J. Peña, whose approval and blessing crowned the beginnings of Proyecto Desarrollo Humano. Soon the effort gathered support from Catholic Extension and others.

        The future of PDH

        During its two decades, PDH, as it is often called by its workers and volunteers, has put up more buildings and infrastructure on its original site, which serves as the headquarters for a cornucopia of services. These include a medical and dental clinic, counseling, a computer lab, a community garden, a sewing and craft center and even a charitable thrift store and Zumba classes. Some 2,500 local families benefit.

        And in spring of 2024, PDH opened a second site a few miles away at the old San Juan Diego mission church building at Mile 7 Road and Poinsetta Drive in Colonia El Flaco. Bishop Daniel E. Flores granted rent-free use of the former mission, even as the community grows nearby around the new San Juan Diego mission church on Western Road.
        The Missionary Sisters of the Immaculate Heart of Mary continue their long service at PDH, including  Sister Fatima Santiago, the executive director; Sister Mary Dasari; Sister Emily Jocsun; and Sister Carolyn Kosub. 

        In his homily Oct. 26, Father Villero looked to the future, as western Hidalgo County continues to grow. “We are celebrating the 20th anniversary. For the 25th? Nothing is sure in the world,” he said. “We can only be grateful, we can only celebrate, for the day that God has given us.”

        Then he repeated his call to serve.

        “The ability of social action is not merely to improve the conditions of society. It’s not merely to feed the hungry, not merely to relieve human suffering … if these were all, they would be important surely,” he said. “But this is not all. A basic consideration has to be the removal of all that prevents God from coming into the life of individuals, of families, of communities, and of the Church. 

        “Whatever there is that blocks this calls for action.”

        “Jesus nos recuerda, aquí no vamos a quedarnos. Vamos a bajar. Vamos a estar con  las personas, la gente, especialmente donde hay más necesidad. Donde están los perdidos, los últimos, los insignificantes que siguen multiplicando en nuestro ambiente. (Jesus reminds us, we’re not going to just stand here. We’re going to get with, we’re going to be with the people, especially those where there is the most need, where live the lost, the last, the overlooked, who continue to grow in numbers in our midst.)
        Father Wall cited a Gospel passage about two disciples talking, and its relevance to Proyecto.

        “One of them said, ‘I have found the Messiah. I found the Christ.’ The other disciple said, ‘Where is he from?’ “From Nazareth, in Galilee.’ Nathanael, one of the disciples, said to his friend Philip, ‘What good can come out of Nazareth?’ Philip said to him, ‘Come and see.’ ”  

        “Come here and experience what happens when the divine becomes flesh. What good can come of this colonia? Come and see – it is beautiful,” Father Wall said. “What a joy, what an honor, what a privilege it is to come to someplace where you sense the presence of the spirit of God, and see it embodied, incarnate, in the flesh, in you and your families and all that you are doing.”  

    • Guardian of 'The Miraculous Christ'
      • by PAUL BINZ
        The burnt remnant of “The MiraculousChrist,” that once adorned the original Shrine of Nuestra Señora de San Juan del Valle, owes its survival to a local family that has long been a pillar of the shrine community. The eldest daughter of the late José Juan and Maria de Jesus Rodriguez recently recounted the story of the cross, and how her family’s fortunes and blessings became intimately connected to their work at the old shrine.
        “I remember the cross,” Maria G. Palacios said, recalling her former church.  “They had a little cloth around it. And then they had all the little miracles pinned to the little cloth.” 
        When people would pray for something, and their prayers were answered, they would put a pin on the cloth, she said. Similar devotions can be found in the Miracle Room of today’s basilica.
        “If it was your foot, they had little feet. Or little legs, or little hands, or depending on what part of the body that was healed,” Palacios said. “So it was a very miraculous cross.” 
        The large crucifix was created by the late Spanish sculptor Julio Beobide. The family’s patriarch, Juan Rodriguez, was a familiar figure at the shrine in October 1970 at the time of the plane crash and fire, Palacios said. 
        “Don Juan” Rodriguez, as he was known, had worked for a local farmer who decided to sell out, Palacios said. So when the large young family suddenly faced an uncertain future, the generosity of their church’s rector changed their fortunes.
        Rodriguez went to see Father José Azpiazu, who had founded the shrine in the late 1940s, and explained the family’s predicament. Father Azpiazu loaned him money to buy the farm, and then offered him work at the shrine so he could pay off the debt.
        “Father Joe gave my dad a job,” Palacios said. “He would sing. He was the sacristan. And he did a lot of other different kinds of jobs – whatever needed to be fixed.”
        Later, the older children in the family and their mother also found work at the shrine, which was the largest church in the Rio Grande Valley at the time and boasted a grade school, cafeteria and large rectory. “Father José was very kind to our family,” Palacios said.
        Plane crash Oct. 23, 1970
        So on the fateful day in 1970 when suicidal pilot Frank Alexander dove his plane into the shrine, four members of the Rodriguez family were on the grounds. Palacios recounted the moments after the plane crashed.
        “My mom was working in the cafeteria. Two of my brothers were at school and at lunch in the cafeteria. My dad said when it happened, he ran to get my mom.”
        Her father encountered his wife scrambling to save valuables in the cafeteria.
        “My mom had purses hanging down like this, and she had the cash register in her hands. And she’s running, and saying, ‘They just took off, and they left their purses!’ ” Palacios said. 
        Rodriguez got his wife to drop the encumbrances so the two could flee.
        Palacios and her sister Carmen were at Austin Junior High, where they could see the smoke rising from the fire.
        “We were so scared because my parents and my brothers were over there. Not until my dad came to pick us up did we find out they were OK,” she said. 
        Unlike the ruined church and damaged cafeteria, the cash register and students’ purses survived unscathed.
        Saving the artifact
        Cleanup of the gutted church began almost immediately after the disaster. Dozens of people who had attended the shrine showed up to help. The haste and carelessness of the cleanup prompted many to pick up small items as relics of the church they had revered.
        “My dad said the bulldozers came and nothing was separated – nothing. And they just started putting everything in the trucks,” Palacios said. “So he was able to go in and get pieces. 
        “That’s why he saved the cross. He took it to our house and put it in the garage. It was his garage, and nobody went in there.” The charred piece resided undisturbed in Rodriguez’s man-cave for the next four decades until shortly after he passed away in 2011.
        “So we didn’t even know about it until my sister was cleaning up,” Palacios said. “I said, ‘That’s got to be the cross.’ That’s why I took it.”
        Palacios guarded what remains of “The Miraculous Christ” in her own home until recently, when she seemed to get a message. 
        “A feeling that I needed to take him back came over me about a year ago,” Palacios said. “He was telling me, ‘I need to go back. I need to go back.’ ” 
        Palacios’ memories of her parents offer a clue as to why her father clung to the artifact.
        “Very loyal Catholics,” she said. “Like my dad – all of a sudden, he would just start crying. I would ask him why, and he would say, ‘I feel the pain that Jesus went through when he died on the cross.’ They were very devoted Catholics, both of them.” 
        The Rodriguez family has proven to be a classic American success story. 
        Both of her parents were born in Mexico and eventually naturalized. Her father, Palacios said, “was so proud when he became a U.S. citizen. He wouldn’t let go of the certificate!” 
        “God is with us all the time, and he takes care of us,” Palacios said. “In my family, out of nine kids, only two did not finish college. One of my sisters who did not finish the university, she has a doctor and a lawyer in her family. She helped her daughters go through. 
        “My brother has a son and a daughter. And his son and his daughter-in-law both work for NASA. My nephew is in charge of monitoring temperature and conditions inside the space station.
        “My sister Carmen told my mom that she wanted to join the Navy. Girls did not join the Navy in 1975. She said, ‘I’m going to do it, because I want to travel.’ She put 20 years in the Navy, and then she worked for American Airlines. She retired from both.”
        One of the brothers is a deacon, Graciano Rodriguez at Our Lady of Mercy Parish in Mercedes. And Palacios herself is a retired schoolteacher. Among her activities today is making beautiful rosaries by hand and then handing them out. “We have been blessed!” she says.

    • En Camino
      • Summer 2024

        By BRENDA RIOJAS & PAULA LENT 

        "God brought me to this moment,” said Joshua Velasquez, one of the Perpetual Pilgrims who is walking 65 days on the San Juan Diego Route, one of the four routes to Indianapolis as part of the National Eucharistic Pilgrimage. 

        When Velasquez, a parishioner at St. Joseph Church in Edinburg, first learned about the pilgrimage, he was drawn to learn more. But he never imagined he would be able to participate. 

        From falling in love with the idea of pilgrimage to seeing it materialize, Velasquez said he is grateful for the opportunity and for God’s graces throughout the process. “I recognized I wanted to do this but felt it impossible to be able to walk with Jesus for two months, but through the course of events, a lot of coincidences that only God could put in place, made it possible,” he said.

        Velasquez is one of 10 Perpetual Pilgrims walking on the San Juan Diego Route. “It is a privilege and an honor to be from the starting diocese. I received so much of my faith formation here, and the love I have for the Lord is from serving in this diocese at my parish, St. Joseph.” 

        Velasquez, who is in his sophomore year studying architecture and theology at the University of Notre Dame, is a graduate of Juan Diego Academy in Mission. At the university he serves at the Basilica of the Sacred Heart and sings with the Notre Dame Folk Choir.

        In an interview with Today’s Catholic, the newspaper of the Diocese of Fort Wayne-South Bend, Velasquez said, “Juan Diego was one of the most humble saints,” adding that as a pilgrim on the Juan Diego Route, “it will be a really humbling thing to facilitate the encounter between Christ and those who will walk with us.” 

        During his days walking the first leg of the San Juan Diego Route in the Diocese of Brownsville, Velasquez spoke of his love for the Eucharist and the joy of walking (despite the 100-plus degree weather). “The Eucharist is love incarnate, right here, present for us right now. Not only here but in every church in the world and most importantly in our hearts when we receive him.”

        Velasquez said the pilgrimage is tiring in a lot of ways, but also a beautiful opportunity to recognize that it is the Lord leading the way. 

        As noted in his online bio, “In this time of Eucharistic Revival, Joshua hopes to bring his love for Christ from Brownsville to Indianapolis, and that those who encounter our Lord on pilgrimage might come to know God’s love for them.”

        Father Greg Labus, pastor at St. Joseph Church in Edinburg, said the community is thrilled that Velasquez was selected to be a perpetual pilgrim. The parish helped raise funds to cover his expenses on the journey. 

        “He is representing not only our parish, but he is representing the Diocese of Brownsville. It is a great sign and witness to the larger Church that our youth love the Lord in the Eucharist, and they want to publicly profess their faith in him,” he said.

        Father Labus added that the parish is praying for his vocation. “Joshua is an intelligent young man and many of us are praying that there is a vocation to the priesthood there, and that he may hear God calling him and follow that call to be a priest.” 

        __________

        Excerpt from Today’s Catholic in story by Paula Lent:

        As a Perpetual Pilgrim, Velasquez looks forward to bringing our Eucharistic Lord into places he may not otherwise be seen.

        “Christ in the Eucharist is the revelation of God to mankind,” Velasquez said. “Our Eucharistic Lord comes every day in thousands of places at the altar through the hands of the priest. By doing this pilgrimage, walking the streets, I really hope that this encounter that is often confined to churches and chapels enters the streets and enters into the everyday experiences of people walking with us and of those we pass by in their homes or places of work. 

        “I want to bring Christ to places where he wouldn’t otherwise be seen, and I hope that those encounters with Christ on the street will spark something in people and ignite a revival in their hearts that brings them to the faith.”

        Velasquez hopes the pilgrimage will spark something in his own heart as well. Having fallen in love with truth through his intellect, Velasquez’s love from the mind is developing into a love from the heart, as he has been continuing to encounter the Lord through Mass and Eucharistic adoration. This pilgrimage seems like the right next step to help further his faith, and for that he’s grateful.

        “God is very good at timing things,” he said. 

        He hopes the pilgrimage will help him “to develop a relationship of trust with Our Lord and to be really open to however he wants to use me as one of his many instruments. I really want the love of God … to be set on fire in a way that others can see the depths of how much God loves them as well. To grow in that relationship that’s been growing for quite a while, and also be a sign to that relationship such that others are drawn to him as well.”

        He asks for prayers that people have a very deep encounter in their hearts with Christ by seeing him walking the streets.

        “That solidarity of prayer all over the country – and the world, even – is what’s really going to make this pilgrimage effective. Pray for us as we help facilitate that encounter, and pray for the encounter to be really felt wherever Our Lord goes – and we follow.”  0

    • Sisters, sisters, how does your garden grow?
      • Proyecto desarrollo humano's organic farming proves to be a winner for everyone 


        BY PAUL BINZ
        The story of Proyecto Desarrollo Humano (PDH) is a story of growth. It’s a story of how one religious order's wish to serve God’s people on the periphery blossomed
        during the past 20 years into an impressive array of services for the residents of a once-isolated area of northwest Hidalgo County. The beginnings of PDH, as its intimates know it, date back to 2004 when nuns of the Missionary Sisters of the Immaculate Heart of Mary fanned out from their station in Brownsville in search of new worlds to serve. They identified this pocket on the county’s growing west side as a place of considerable need underserved by the Church and nearly everyone else. The colonia is known as Pueblo de Palmas, where a smattering of tall palm trees rises above the flat plain. The streets also serve the name, with signs marking off Date Palm Drive, Queen Palm, Washington, Sago, Sabal and Coconut.
        “This area at that time was only a few scattered trailers,” said Sister Fatima Santiago, who has worked here for two decades.
        In 2004, Sister Fatima and the late Sister Tellie Lape began going house to house amid mud, locked gates and hostile dogs
        to introduce themselves to the cautious residents. The sisters acquired donated land from the developer, Gary Frisby, and put up their first little building. Their efforts, with the blessing of the late Bishop Raymundo J. Peña, were the seeds of Proyecto Desarrollo Humano. PDH now serves some 2,500 area families and provides counseling, training, a computer lab, medical and dental services, and even Zumba classes and a thrift store where need outweighs customers’ ability to pay. Of Proyecto Desarrollo Humano’s myriad programs today, one of the most iconic is its community garden. In PDH’s early days, Sister Emily Jocson encouraged residents to achieve a healthier diet by planting box gardens in their yards to raise vegetables for their own use. Before long, there was a surplus harvest, which allowed for sharing and selling. Raised organically, the produce
        quickly found buyers beyond the colonia.
        Sister Emily recalled eyeing an empty lot across Sabal Palm
        Drive from the PDH complex, and contemplating how appropriate
        the plot would be for one bigcommunity garden. In 2011, in
        miraculous fashion, and with near-perfect timing, the lot reverted
        to the seller – developer Frisby – when the buyer was unable to
        keep up the installment payments. When Sister Emily asked Frisby
        about the plot, he promptly handed it over to PDH. “‘Just tell me
        if you want it,’” she recalled his reaction. “‘If you need it, I will give it to you!’ ” Now known formally as the Proyecto Desarrollo Humano Organic Farm, this community garden covers two-thirds of an acre,
        and is cared for and cultivated by a cadre of workers. On a recent wet day in between showers, Isaura “Isa” Flores, a housewife and mother of seven children, proudly showed off the array of vegetables under cultivation in rows, as well as the seedbeds, equipment and washing station. “There are seven of us who work regularly in here,” she said. “It’s divided up so that each of us is responsible for part of it.”
        “Everything they do, they do together – any hard work,” said Sister Mary Rajya Lakshmi Dasari, the farm’s current director.
        The well-tended garden plot has dedicated rows of broccoli, cauliflower, kale, radishes, carrots, eggplants, spinach, cabbage,
        celery, cilantro, lettuce and more. Most of the full-grown plants look not just healthy but vigorous and oversized – a testament to the
        seemingly non-stop care they receive. They also benefit from the counsel of Juan Raygoza, a professor at UTRGV who dispenses 
        cultivation advice. Raygoza is a specialist in organic farming at the Center for Sustainable Agriculture and Rural Advancement.
        Isa Flores showed off the pumphouse, which feeds the drip irrigation network, and the attached shed for gardening implements.
        “We have all the steel tools,” she said. “But I like to use my hands and get them dirty!” Flores showed where and how the seeds
        are sprouted in various seedbeds; the seed packages are kept next to the sprouts so everyone will know what is popping up. As the
        seedlings begin to grow, they endure transplanting once or twice before they are allowed to mature in their rows.
        Back among the furrows, Flores pulled up a single plant ready for harvest. As she held up the outsize radish, it seemed to glow bright
        red beneath the moist black dirt clinging to it. “We sell these for a dollar a bunch,” she said as she uprooted the rest of the clump at
        the very tip of the radish row. Brandishing about a dozen, she carried them over to a faucet outside the washing station and removed
        most of the dirt before immersing the bunch in a shallow water-filled sink for a second and more thorough cleaning.
        A few years ago, Sister Emily moved on from PDH for a six-year term in Rome on the general council for her order. As she left, she
        passed on direction of the garden to Sister Mary, who remains modest despite her successful management. “Really, it’s not easy for me,”
        she said. 
        But her colleague, Sister Carolyn Kosub, said Sister Mary “has really expanded the marketing.” “She said they were producing so much,
        and it wasn’t sufficiently being bought up by our people or eaten by them. So she wanted to make sure that it went out all over the
        place,” Sister Carolyn said. “She’s really turned into quite an entrepreneur, I tell you!” The produce is now sold in several ways 
        – at the garden gate, house to house, at the weekend farmer’s market at Bannworth Park in Sharyland, and even online, including customers
        outside the Rio Grande Valley in places like Houston. Sister Carolyn said the produce is not only healthy for residents, but a moneymaker
        for its farmer-caregivers as well. “At the same time, they get the profit of their work,” she said. “They give 10 percent to
        the center to pay for the water, the tools and all that. But all the rest is for them.” For example, one of the workers just
        made $335 in two weeks, Sister Mary said – a blessing in an area where the average household income is only $21,000 a year, far below
        the poverty line. “They’ve been doing very well, going to the market,” Sister Carolyn said. “It’s grown by leaps and bounds,” said Sister
        Emily, just back from her years in Rome. “They’ve done fine without me!”
    • On a Roll

      • Father Jorge Gomez, rector of the Basilica of Our Lady of San Juan del Valle-National Shrine, blesses facing ranks of motorcycles during the Blessing of the Bikes Oct. 4 in San Juan. The blessing followed the Bikers Mass, an annual event drawing members of motorcycle clubs from all over Texas.
        Story and photos 

        BY PAUL BINZ 
        Visitors to the Basilica of Our Lady of San Juan del Valle-National Shrine on an early October Saturday might be surprised to find groups of bikers congregating amid lines of Harley-Davidson and Indian motorcycles. Filling one parking lot, they’ve converged on the Shrine from all over Texas for the annual Biker Mass and Blessing of the Bikes launched by Father Jorge Gomez a couple of years ago. Instead of menacing skulls and intimidating symbols on their jackets, some of the bikers sport a cross and colors with a clear Catholic identity. 
        The Catholic Cross Bearers is an international organization and ministry springing from the motorcycle club lifestyle. While many associate bikers with outlaw gangs, the “One-Percenters” made infamous in Hunter Thompson’s 1967 exposé book, “Hell’s Angels,” the Cross Bearers’ mission sets that image on its head. This group uses their lifestyle and colors – the special vest or jacket adorned with patches and club insignia that members wear while riding – to encounter others with faith wherever they roam, and to do good based on the Works of Mercy, both corporal and spiritual. 
        “You do encounter people,” said Alan Mayne of Roma, president of the Cross Bearers’ St. Benedict Chapter of South Texas. “It’s really about being open. When you put this (vest) on, you’re ‘open for business.’ You’ve got to be ready to ‘sell.’ 
        “When you put this on, you’re basically telling God, ‘OK, whatever you put in front of me.’ And you know, God takes you up on those things! He does! ‘You might have had this agenda, but this is what I want you to do.’ It definitely is a calling … just being present.” 
        Mayne quickly recalled one instance of how this works. 
        “Just a couple of us riding out from Laredo down to Zapata, we stopped in a random gas station. And a gentleman rode up on his Honda, and we just started talking motorcycles,” Mayne said. “But then he asked about it, and we ended up standing around and blessing his motorcycle.” 
        Since then, Mayne said, their new acquaintance has “come to Mass, he’s joined us at Mass. We didn’t push; we just said we’ll be at Mass later if you want to join us.” 
        Mayne, now semi-retired from a teaching career in Starr County, became enamored of motorcycles at the age of 16. He rediscovered them as an adult, and eventually began riding with a group called the Christian Motorcycle Association. However, Mayne said, the CMA is non-denominational, and he soon felt driven to find a way to practice his Catholic faith as an integral part of his motorcycling lifestyle. He Google-searched “Catholic motorcycling,” he said, and that’s how he discovered the Catholic Cross Bearers.
        This group originated in Cleveland, Ohio, with an ex-convict named Eric Wardrum, Mayne said. As Wardrum neared parole and release in 2008, and with urging from a cellmate who was himself a reformed outlaw cyclist, he conceived the idea of a Catholic ministry on wheels. Besides Ohio and Texas, the group now has members in Louisiana, Oklahoma, Massachusetts and Michigan, as well as Canada, France, England and Costa Rica. 
        Joining the Cross Bearers both is and isn’t like becoming a member of an outlaw club. Mayne said that the Cross Bearers want to “just make sure they are a practicing Catholic. And they are asked why they want to do this.”
        “We don’t do the ‘prospect’ thing,” Mayne said. “… We’ll just see if you’re still on fire for this in four to six months. If you still are, then we’ll work with you on that.”
        Club founder Wardrum “doesn’t push so much” for new members, Mayne said. “If after a couple of months, you’re still there, then OK, he’ll send you the colors.” 
        Mayne now has been involved with the Cross Bearers for seven years, and is president of the St. Benedict Chapter of South Texas. Its members are scattered across the Rio Grande Valley and the Laredo area. They meet monthly, and tended to revolve more around Laredo than the Valley until Father Jorge Gomez, rector of the basilica, established the Biker Mass and Blessing of the Bikes. 
        “Sometimes you try to do different things, but God kind of blesses certain ones, and this is one of them,” Mayne said. “I came to talk to Father Jorge, and it was like, ‘Yeah, great – let’s do it.’ And I didn’t know what would happen, if we would only have Mass. Then (he) would come out and bless any bikes.
        “Then the Indian (motorcycle) dealership right on the other side of the freeway here – they called me: ‘Hey, I saw your flyer. If you want to, come over here afterwards. Anybody who shows up, we’ll give ’em a free meal.’ So we all got blessed and then we all ride over to Indian and they usually have a meal planned for us. … a hundred bikes every year. So that’s a blessing.”
        In his own life, Mayne practices living the Cross Bearers’ mission that attracted him in the first place. 
        “The mission statement is to focus on the Corporal Works of Mercy. For me the calling was reading on their website … they were quoting Matthew 25: ‘I was hungry,’ and ‘I was in prison.’ And that’s a calling I feel I had, especially since I was already in ministry visiting the jail.”
        He and his wife Christina have been married for 28 years, and their home parish is Sagrado Corazón in Escobares. Besides his role in Kolbe ministry, they work in a foster parents group, CCD, do toy runs – and more. 
        “She taught me to play the guitar, and most of the music for Mass in Spanish and English,” Mayne said. “My wife and I now go to the nursing homes out there on a regular basis, just to sing and talk to the people. And we’re music ministers at Our Lady of Guadalupe. We’ve been doing that for years.”
        But being a member of the Cross Bearers always brings opportunities to hit the road – and pray. 
        “In our mission statement, it talks about bringing the love of Christ to those people on the streets, but also providing a Catholic, Christian environment; camaraderie for others in motorcycling who want that,” Mayne said. “We’ll meet up for Mass maybe in Hebbronville; that’ll be a ride. Or meet up for the rosary; we once did a rosary where we just said, ‘Let’s meet up at Holy Spirit at the Rosary Garden.’ Or meet up for Mass down at Our Lady Star of the Sea.”
        The Catholic Cross Bearers, he said, provides “an alternative other than less Christian-like events that happen in the motorcycling world at some rallies that are not necessarily family or Christian-oriented … for people who like motorcycling, but aren’t into the wet T-shirt type things. It gives them another place to be.”
        For Mayne, his colors seem to have brought about a perfectly suited fulfilment of faith and lifestyle. 
        “The challenge with all of us called to serve,” he said, “is in your own individual way, how you’re supposed to do it.” 
    • 100 Years in San Manuel


      • The hundred-year anniversary commemoration that packed St. Anne Catholic Church July 29 in this little ranch country hub brought together far-flung families, friends and well-wishers from all over – across South Texas, and even as far as St. Louis, Missouri. The joy was palpable before and after the Mass as families reunited and old friends met again – bonds stretched by time and distance, but unbreakable. 
        “Normally we don’t get overflow. We fill the church, but not to the point where it’s standing room only,” said Father Juan Manuel Salazar, pastor of St. Isidore Parish in San Isidro, and its mission, St. Anne’s. “Today was a special occasion.” 
        “A lot of the people that you see now are from out of town and are related to the people here,” he said. “They’re coming back to their roots.” 
        Those roots run deep here, far beyond just the last century, as Auxiliary Bishop Mario Avilés pointed out in his sermon. 
        “We’re celebrating the 100th year of the establishment of this mission … It’s easy to say as fact, 100 years, but it represents a lot,” Bishop Avilés told those gathered. “Especially in a community like this, it represents the lives of your ancestors. It represents your life. 
        “So this is a big celebration, not just the celebration of a building, or of a mission, or when the Oblates came here 100 years ago. It is the celebration of your families, of who you are.” 
        San Manuel native Yolanda Chapa, founder of the McAllen Pregnancy Center, spoke before Mass about her own family’s key role in the community’s origins. 
        “My great-grandparents had a ranch here from back in the old days,” she said. “As more people came to the ranch to work and began living here, that was the beginning of San Manuel.” 
        Her family donated the land for the church, she said, which was a milestone for worship in the area. 
        In the 19th and early 20th centuries, most of the scattered Catholics of the rural Rio Grande Valley had their spiritual needs served by visiting Oblate priests making the rounds on horseback – circuit-riding, it was called – and only later by automobile. One old-time San Manuel resident, the late Estella Palacios Lane, left a handwritten description of the hardships of those days on the pages of a scrapbook she compiled before her passing 40-plus years ago. They provided a vivid narrative of community history on display at the dinner and reception at nearby Brewster School after the anniversary Mass. 
        “These parts of Hidalgo County, as every where else, had very few churches and priests would travel from ranch to ranch to preach the word of God. And at each ranch all preparations started to make a temporary altar from a table, some sheets and a lace curtain. He would recite the Rosary and next morning would say Mass. He would baptize, marry and perform all duties in connection with God’s teachings. All these were recorded at Rio Grande, 
        Mission, La Lomita and later at McAllen which ever he reached first. About 1916, priests began using cars, but had trouble galore with the shifting sands and often ox would be used to pull cars out. 
        “Each family had to teach their children and get them ready for first communion which was usually at 14 or 16 years of age. Laguna Seca was the only ranch that had a tiny chapel. It was for the inhabitants of that ranch. All other ranches would wait until the priest would arrive at their own ranch, because of transportation problems.”
        But eventually there were so many residents in this part of the ranch country that a regular place of worship was needed, and so about a hundred years ago, at the urging of their attending Oblate, they banded together to put one up. 
        More from the brittle pages of the scrapbook history: 
        “In 1920, the priest doing all this traveling at the time, was Rev. Francisco Dupansieoux (sic). He decided to build a centrally located church. Transportation was better, and San Manuel was selected. Mr. and Mrs. Miguel Chapa Montalvo donated the site for the church and headed the works. Our community banded together, to make Fiestas, dances box suppers and theatricals.”
        Another key part of San Manuel’s and St. Anne’s saga – now being collected for an official history book – recounts a couple stopping by on the road between the border and San Antonio as the little chapel was going up. When the visitors found out the nature of the project, the unnamed lady offered to donate a statue of St. Anne, the mother of Mary, for the new church. That, said Yolanda Chapa, is how St. Anne’s Catholic Church got its patron saint and name. And, she pointed out, the exquisite image of St. Anne and her little daughter, the future Mother of Jesus, still adorns one side of the altar.
        St. Anne’s began as a modest wood frame building, slightly cruciform, with white-painted siding. St. Anne’s today is a sturdy brick church, and when it was built more than half a century ago, the original wooden building was moved down the road to Faysville, there to become at that time the mission church of St. Theresa. But sadly, the historic structure no longer exists.
        “I think they finally tore it down,” Yolanda Chapa said. 
        Still, that St. Anne’s, or Santa Ana, as it was known to many in its congregation, lives on in old photos and long memories.
        Former resident Tina Flores Oliveira’s recollections date back nine decades. 
        “I was born in San Manuel, a couple of miles north of here at El Lucio Ranch,” she said. “There’s a cemetery there, at El Lucio Ranch, and that’s where my parents are.”
        Her daughter, Velma Delgado, picked up her mother’s story and added her own portion.
        “All her sacraments were done at St. Anne’s,” Delgado said. “… Her baptism, her first Communion; every Sunday; my grandparents’ funerals …”
        “But because we’re from San Manuel … and my grandparents were still living when I was a little girl, we went to St. Anne’s every Sunday,” Delgado said. “So St. Anne’s played a big part in my life as well.” 
        “But I don’t live here anymore. I got married and left,” Oliveira said. “I married a man from 
        Benavides, but he worked at the base in Kingsville, so I moved to Kingsville. That’s where I live now.” 
        “My mom was the first queen (of St. Anne’s) in 1947,” Delgado said. 
        “I was 17 years old,” Oliveira said. 
        “It was like a fundraiser for the church,” Delgado said. 
        A former and now once-again resident, Noelia Hinojosa Peña, explained how St. Anne’s came to have such royalty. 
        “This is me, when I was five years old. I was actually princess,” Peña said, pointing to one of the framed photos on the history display. “… When I grew up, I was a queen. We would have a fundraiser, and whoever would raise the most money would be crowned the queen. And then my brother, who I lost three months ago, was my page.” 
        “I’m from the community; my parents grew up here. We had a ranch here,” she said. “I was raised here. I went to school here as a child. My husband and I got married here in the church. 
        “I used to live in Brownsville, 25 years,” she said. “When my husband and I retired in 2000, we came back. My husband had worked with the Border Patrol, and so we came back and retired here. 
        “My parents were a stickler on coming to church and bringing us every Sunday, and making sure we went to CCD; we made our first Communion and our confirmation and all that,” Peña said. “So for us, St. Anne’s is our home. My heart is here in the community.” 
        Another who came home to stay is Siria Alfaro, who volunteers at the church and assists Father Salazar. 
        “I help him with catechesis; I’m one of the coordinators,” Alfaro said. “I help with Bible studies … Anything he needs, I help. 
        “I went away for a couple of years, but then falling ill, I came back to be with family members,” she said. “The community and my faith allowed me to move forward and defeat my illness. So I’m here today because of them. 
        “Without the community and my faith, I don’t think I would still be here today,” Alfaro said. “I give thanks every day. That’s what St. Anne’s is to me.” 
        A young family from McAllen, Esteban and Mariana Zamora and their little daughter Arevela, was among the hundreds enjoying the centennial celebration. 
        “We have ties here; my family’s from here. We have great uncles and great grandparents from here,” Esteban Zamora said. “We’d come here, mostly growing up, when we were younger. We’d have different Masses, different celebrations, honoring passed family members, people who had died and passed on. 
        “A hundred years – it’s a special thing,” he said. “And I know it’s gone through a lot of facelifts and things like that, but it still has a lot of heritage. So it’s always nice – a smaller church for its community.” 
        Father Salazar summed up his 2-1/2 years in the community after moving here from Sacred Heart in Hidalgo. 
        “It’s been great. The ranch life, the country life has been excellent,” he said. “I love it out here in the wild, under all the blue stars at night, the quiet without the city traffic.” 
        He noted especially the attachment he’s formed with the people here. 
        “They’re down to earth. They accept you like family as soon as they know you, with open arms,” he said. “I just love being out here.” 
        Bishop Avilés echoed the theme of community as he closed his sermon of the centennial Mass. 
        “I always say, we Catholics don’t go to heaven alone,” Bishop Avilés said. “We go to heaven, and on our way, we grab whoever we find and take them with us. 
        “And this is what a church community is all about. This is what has been happening here for a hundred years.” 








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